Es gibt ein Mantra, womit du deinen Partner bei Veränderungsprozessen unterstützen kannst, ihn in seinem Leben helfen kannst, und Situationen zwischen Euch klären (empfohlen 40 Tage lang 11 Mal am Tag):
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Raag Aasaa, Fourth Mehl, So Purakh: There is One God. By the Grace of the True Guru: That Lord, that Primal Being is immaculately pure. The Lord God, the Primal Being is immaculately pure. The Lord is inaccessible, unreachable and unrivalled. All meditate, all meditate upon You. O Dear Lord, O True Creator Lord: All living beings belong to You. You are the Giver of all Souls. Meditate upon the Lord, O Saints–He is the Dispeller of all sorrow. The Lord Himself is the Lord Master, and the Lord Himself is the Servant. O Nanak*, how insignificant is the mortal! You are constant in each and every heart, and in all things. O Dear Lord, you are the One. Some are givers, and some are beggars. All this is Your wondrous play. You Yourself are the Giver, and You Yourself are the Enjoyer. I know no other than You. You are the Supreme Lord, limitless and Infinite. What virtures of yours can I speak of and describe? To those who serve You, to those who serve You, O Dear Lord, servant Nanak is a sacrifice. Those who meditate upon You, those humble beings dwell in peace in this world. They are liberated, they are liberated, those who meditate upon the Lord. For them, the noose of Death is cut away. Those who meditate upon the Fealess One, on the Fearless Lord, all their fears are dispelled. Those who serve, those who serve my Dear Lord, they are absorbed into the Being of the Lord God. Blessed are they, blessed are they, who meditate upon their Dear Lord. Servant Nanak is a sacrifice unto them. Devotion to You, devotion to you, is a treasure overflowing, infinite and beyond measure. Your devotees, Your devotees praise You, O Dear Lord in many and various and innumerable ways. For You, many–for You, so very many perform worship services. O Dear Infinite Lord, they practice disciplined penance and chant your Name endlessly. For You, many–for You, so very many read the mumerous Simritees and Shaastras. They perform rituals and religious rites. Those devotees, those devotees are sublime, O servant Nanak, who are pleasing to my Dear Lord God. You are the Primal Being, the most wonderful Creator. No other is as great as You. Age after age, You are the One. Forever and ever, You are the One. You never change, O Creator Lord, As it pleases Your will, so are things done. You Yourself accomplish what happens. You Yourself created the entire Universe, and You Yourself, having fashioned it shall destroy it all. Servant Nanak sings the praises of the Dear Creator, who is the Knower of all. |
RAAG AASAA MEHLAA CHAUR’HAA SO PURAKH EK ONG KAAR SATIGUR PRASAAD SO PURAKH NIRANJAN HAR PURAKH NIRANJAN HAR AGAMAA AGAM APAARAA SABH DHI-AAVEH SABH DHI-AAVEH TUDH JEE HAR SACHAY SIRJANAHAARAA SABH JEE-A TUMAARAY JEE TOO JEE-AA KAA DAATAARAA HAR DHI-AAVAHO SANTAHO JEE SABH DOOKH VISAARANAHAARAA HAR AAPAY T’HAAKUR HAR AAPAY SAYVAK JEE KI-AA NAANAK JANT VICHAARAA TOO GHAT GHAT ANTAR SARAB NIRANTAR JEE HAR AYKO PURAKH SAMAANAA IK DAATAY IK BHAYKHAAREE JEE SABH TAYRAY CHOJ VIDAANAA TOO AAPAY DAATAA AAPAY BHUGTAA JEE HAU TUDH BIN AVAR NA JAANAA TOO PAARBRAHM BAYANT BAYANT JEE TAYRAY KI-AA GUN AAKH VAKHAANAA JO SAYVEH JO SAYVEH TUDH JEE JAN NAANAK TIN KURBAANAA HAR DHI-AAVEH HAR DHI-AAVEH TUDH JEE SAY JAN JUG MEH SUKHVAASEE SAY MUKAT SAY MUKAT BHA-AY JIN HAR DHI-AA-I-AA JEE TIN TOOTEE JAM KEE FAASEE JIN NIRBHAU JIN HAR NIRBHAU DHI-AA-I-A JEE TIN KAA BHAU SABH GAVASEE JIN SAYVI-AA JIN SAYVI-AA MAYRAA HAR JEE TAY HAR HAR ROOP SAMAASEE SAY DHAN SAY DHAN JIN HAR DHI-AA-I-AA JEE JAN NAANAK TIN BAL JAASEE TAYREE BHAGAT TAYREE BHAGAT BHANDAAR JEE BHARAY BI-ANT BAYANTAA TAYRAY BHAGAT TAYRAY BHAGAT SALAAHAN TUDH JEE HAR ANIK ANAYK ANANTAA TAYREE ANIK TAYREE ANIK KAREH HAR POOJAA JEE TAP TAAPEH JAPEH BAYANTAA TAYRAY ANAYK TAYRAY ANAYK PAREH BAHO SIMRIT SHAAST JEE KAR KIRI-AA KHAT KARAM KARANTAA SAY BHAGAT SAY BHAGAT BHALAY JAN NAANAK JEE JO BHAAVEH MAYRAY HAR BHAAGAVANTAA TOO AAD PURAKH APARAMPAR KARTAA JEE TUDH JAYVAD AVAR NA KO-EE TOO JUG JUG AYKO SADAA SADAA TOO AYKO JEE TOO NICHAL KARTAA SO-EE TUDH AAPAY BHAAVAI SO-EE VARTAI JEE TOO AAPAY KAREH SO HO-EE TUDH AAPAY SRISHT SABH UPAA-EE JEE TUDH AAPAY SIRAJ SABH GO-EE JAN NAANAK GUN GAAVAI KARTAY KAY JEE JO SABHASAI KAA JAANO-EE |
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*NANAK–Although Guru Ram Das, the fourth Sikh Guru was the author of this hymn (the fourth Mehl), the Gurus always deferred to the Divine Energy of the first guru, Nanak. It was the style of this form of poetry for the author to insert his name in this fashion.
The object of these devotions was to help humanity focus entirely on the object of all religions–the Eternal Being rather than seperating into factions. So, you might call this a non-sectarian, Universal prayer.
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